Saturday, May 25, 2013

Perspectives on Diversity and Culture

Before taking the class on “Culture, Diversity & Equity", my definition of culture and diversity would have been short because I would not have dared or thought to include the many influences listed in chapter one of Gonzalez-Mena’s book Diversity in Early Care and Education (2008):
“Race
Gender
Age
Abilities and disabilities
Language
Social class including status and economic level
Ethnicity and national origin
Religion and/or spiritual practice
Original geographic location of family, where I grew up, and present location (if different),
Sexuality, including sexual orientation” (p.9)

Even though I was aware of two levels of understanding for the term “identity” namely conscious (name, nationality, ethnicity, etc.) and the unconscious identity that one builds throughout their life developing their true identity, I did not apply this understanding to the word culture.   

Asking three of my friends what their definition of culture and diversity was, confirmed that we first consider others according to what surface culture reveals about others i.e. gender and assumptions from skin color such as ethnicity and religion which categorizes people into political camps (Ngo, 2008).

It was fun to sift through my friends list to select three of them that offer a different background, and I feel lucky that only one could not get back to me. The first set of definitions comes from a music teacher, an Asian-American woman in her twenties. Since we have had a few laughs on the account of misleading term Asian-American, it is best to express one of my friend’s identity as Taiwanese- American, since she was born in the United States of Taiwanese parents. The following is her definition of culture and diversity:
“Culture is the unique combination of one's heritage through the parents (past) and the forces of society that the individual has grown up in (present).”
“Diversity is the culmination of a vast range of different people from all backgrounds and ethnic groups.”


Clearly, her definition of culture includes interactions between the past and the present, the microcosm of family bathing in the macrocosm of society. I would say that the overarching unconscious force within each individual is missing from this definition.


Following is a second set of definitions from a nurse, a Caucasian woman in her sixties. Since we also shared good laughs around the misleading term Caucasian, it is fair to say that my friend is Italian-American being born in the U. S. from Italian parents. This is what she wrote regarding the terms culture and diversity:
“Thinking about culture; the environment/atmosphere that provides a reference for attitudes, ways of living, ways of thinking, ways of doing things, etc. Culture can be inborn, adopted, expanded, and changed. It’s not stagnant.”
“Diversity is the presence of many different cultures.”

If the definition of culture also referenced the “set of often unconscious rules that govern everything we do, impacted by gender, race, ethnicity, abilities, etc.”, the definition of diversity would be succinct and to the point (Laureate, Inc. 2011)


A third set of definitions was provided by an American male in his fifties. Is it appropriate to say Caucasian-American? Is there a Caucasian continent, north or south? What follows are his definitions of culture and diversity:
“Culture is about traditions of beliefs passed on through different expressions of society, teaching, religious, and political organizations that are expressed in many different ways such as music, news, and other sources.
From a cultural aspect, diversity is good because it causes people to think beyond the world they create for themselves. Diversity allows one to participate in the global society. If one would live in an isolated world, one would be isolated from diversity and would not experience the fullness that life can offer. There are always two sides of the coin; if you live in a non-diverse area, there is a richer life because there is no competitive culture. In a non-diverse culture, roots go deeper and one can draw from the culture in fuller ways. When the culture is too diverse, there is a shallow way of living. For example, when indigenous tribes were toppled over by the dominant culture, they could not compete with the import of new ideas which ruined what they had. Indigenous ideas were no more holistic and the people could not put their ideas back together.”

This last comment exemplifies an Objective Family Diversity defendant scrupulously trying to justify how a culture, perhaps a dominant culture, was able to crush another or others.

Thanks to this reaching out exercise, I am humbled to have been the recipient of heartfelt thoughts regarding important topics such as culture and diversity; important topics because they are in direct correlation with the education of our youngest population.

References

Gonzalez-Mena, J. (2008). Diversity in Early Care and Education (5th ed., pp. 8–13). Boston, MA: McGraw Hill.
Copyright 2008 by McGraw-Hill Education, Inc.. Reprinted by permission of McGraw-Hill Education, Inc. via the Copyright Clearance Center.

Laureate Education, Inc. (Producer). (2011). Culture and Diversity [Video webcast]. Retrieved on May 25, 2013 from https://class.waldenu.edu

Ngo, B. (2008). Beyond "culture clash": Understanding of immigrant experiences. Theory into Practice, 47(1), 4–11. Retrieved from the Walden Library using the Education Research Complete database.

 

 

 

 

 

Saturday, May 18, 2013

My Family Culture


My father asked each of his daughters what they wanted to have from their mother. Our mother had just passed away. When my mother would wear her new watch, she was very proud and beamed of happiness as if the watch gave my mother renewed strength and hopes to better perform against her illness. The faithful tic-tac of my mom’s watch made feel close to her almost as if she was talking to me. Her passing taught me that even what you hold the dearest to your heart only lasts for a while and that no memorabilia can ever replace one’s loss. With this in mind, what 3 things would I take with me if I had to leave everything else behind? No doubt that I would take a picture of my family portraying my husband, my daughter and her husband, and my pets (2 of which were rescued by our daughter). Also, I would take a small round mirror with the picture of my 6 years old daughter wearing pig tails with red ribbons and a big smile with a missing tooth, and saying how much she loves life. The third thing I would want to travel with is a tiny envelop with ashes materialized by Sai Baba wrapped up with a horse hair that my daughter found on the ground of a ranch and offered me.    First, the photo of my family will remind me of my identity, who I am. It will also serve as my support in times of hardship when I think that nobody understands me and my life feels unreal. The photo will ground me, tell me that in the past I lived in circumstances where I had a family, with people who loved me and understood me. The photo of my family is a link to sanity. Perhaps, my hosts will be interested in learning about new ways and with this picture in hand; I will be able to explain my family culture and that of the dominant culture at the time. Secondly, the mirror connects to a past where my family had recently moved to California and we were all learning new ways. My daughter was wearing a charming white dress with tiny red dots that were passed on by the school director whose daughters had enjoyed wearing. This was a time of happiness, discovery, and learning. Third, my husband met our friend in an astronomy association in France. Both families shared similar interests and our relationship developed over the following six months after which we moved to the U.S. As a practitioner of Hinduism, he went to India a few times and once brought back a couple of tiny envelopes filled with ashes that Sai Baba manifested in one of his celebrations.  This item connects my family to the past and the future, to the visible and invisible, and is bound by a strong tie to life with the horse hair, a tie to our daughter who was then a teenager and on her way to becoming a responsible adult. In summary, the above represents what my family went through, the culture we have developed, and the ties that bound us together. If I had to involuntary leave my home for any reason, I would question the instructions. Therefore, if I were told that of the three items I could only bring one, I would be disappointed but not too surprised. Of the three items, I would cherish the most the photo of the people closest to me. By and large, this exercise revealed that my family’s culture is not centered on “race, ethnicity, religion, class, parenting patterns, economic, and language” as I used to think (Laureate, Inc, 2011). Undoubtedly, those aspects of culture are factored into my family’s culture but what came out of this exercise is that my family is more dependent on building relationships through interests in human nature, than on cultural differences. It seems to me that showing an interest in children and families’ culture should start from a genuine interest in people: children and their families. To my surprise, love of one’s family and relationships took the precedence over all other aspects of culture. What I learned from taking on the role of a refugee in a place where my culture and perhaps language were unknown highlighted that being recognized and valued as a whole complex human being was crucial to my well-being. Since I had lost everything else, my new hosts would serve me well if they showed genuine interest and compassion in everything I may represent for them. If they wanted to create another relationship where their culture and mine would mesh, I would be honored as being the foundation of our new relationship.
 

Saturday, April 27, 2013

A Special Note of Thanks


Dear Dr. Kien,

This was an amazing journey! It provided me with tools to conduct a research and moreover challenged me to assess the kind of researcher I want to be. The task is intimidating, fascinating, and irresistible.

Thank you so much for your guidance, your research tips, and your trust!

Warmly,

MarieFrance

Thank You


Dear Early Childhood Colleagues,

I have thoroughly enjoyed reading your posts in the discussions and have benefitted from your sharing your experience with young children. It has been very inspiring for me as the youngest children I teach are kindergarteners.

It would be great to work together in the next class and continue to grow into early childhood educators that can bring a change to our wonderful young friends and their families.

Fondly and best wishes,

MarieFrance

When I Think of Research

 
        As you enter positions of trust and power, dream a little before you think.
                                         Toni Morrison (Brainy Quotes)
 

 

Before starting the course on Building Research Competency, I had in mind that research was mainly about making a hypothesis, asking specific questions, sorting out the answers, and uncovering some kind of truth.  Little was I expecting to dive in a complex world comprised of many distinct yet overlapping methods such as quantitative, qualitative, theory research, mixed methods research, and the many different perspectives that a researcher may start from in order to conduct an ethical research (Mac Naughton, Rolfe, & Siraj-Blatchford, 2010). Since research’s ultimate goal is to be valid in order to be credible and to have results applied, it is important to embark on a project with another researcher to check the validity of the results as they come in. To that effect, having a design allowing for triangulation of methods ensures that research results can be trusted (Mac Naughton, Rolfe, & Siraj-Blatchford, 2010).

 What was most fascinating was the reflection on ethics and equity. When I scrolled a page on Google Images to find an illustration of equity, I was surprised to see that the word is mainly associated with money and profit out of something owned. Even though the definition of equity as “money value” comes in last position in the Merriam Webster online dictionary, it seems to rank first in people’s mind.  

Thanks to this course, I know that ethics and equity have to be weaved into the research as it is being designed and constantly evaluated during the research process. Researchers must efficiently conduct their research yet be wary of power relations especially when children participate in the research (Mac Naughton, Rolfe, & Siraj-Blatchford, 2010). In addition, researchers must carefully think through their design and avoid using a deficit model that would flaw the results in that results would take the perspective of the dominant Eurocentric culture and not give important information susceptible of helping children and families from the majority-minority (Barreto, Segura, Woods, 2004).

Clearly, the most daunting aspect of research is having present all the possible ways to approach it. Conversely, keeping research within ethical and equitable boundaries represent the more delicate and actual challenge because it implies being in tune with participants’ subtle reactions (Mac Naughton, Rolfe, & Siraj-Blatchford, 2010).

As I am getting deeper into the master of early childhood studies, the fascination for the field keeps growing and continues to surprise me as well as I continue to surprise myself as I go deeper into understanding the kind of early childhood educator I endeavor to be.

References

Barreto, M., A., Segura G., M., Woods, N., D. (2004). The Mobilizing Effect of Majority-Minority Districts on Latino Turnout. American Political Science Review. Vol. 98, No. 1 February. Retrieved from: http://209.235.207.196/imgtest/segura%20barreto%20APSR%20(feb%2004).pdf

Mac Naughton, G., Rolfe, S.A., & Siraj-Blatchford, I. (2010). Doing early childhood research: International perspectives on theory and practice (2nd ed.). New York, NY: McGraw-Hill

Merriam-Webster Online Dictionary. 2013. Retrieved from: http://www.merriam-webster.com/dictionary/equity

Brainy Quotes
 

 

 

 

Saturday, April 6, 2013

Research Around the World

 
A look at
 
Early Childhood Development Virtual University (ECDVU)
Sub-Saharan Africa (SSA)
University of Victoria, Canada
 international gateway for early childhood research worldwide 
 
 
 
 
 The two following excerpts from the ECDVU website explain the purpose of  the virtual university: 
"ECDVU Sub-Saharan Africa (SSA) Program Overview
The Early Childhood Development Virtual University (ECDVU) is an innovative and multifaceted approach to addressing ECD capacity building and leadership development in Africa. The ECDVU is supported by a range of international, regional and local organizations, including the employers of participants. It is a unique training and results-oriented program that uses face-to-face and distributed learning methods including: residential seminars, web-based instruction, CD-Rom and print material support, and a 'community of learners' strategy within and among cohort countries. Typically, ECDVU participants are nominated by ECD country committees; these committees' nominations are based on achieving inter-sectoral, multi-organizational representation and evidence of individual commitment to child well-being and broader social development within the country. Nominees accept responsibility for promoting ECD capacity within their country, their region and internationally."
     
"As noted in the Overview, the ECDVU is committed to improving the quality of life for children and their families in Africa. The program seeks to accomplish this through working, on a sustained basis, with ECD leaders from across the continent.
To meet the ECDVU’s child and social development objectives, it employs a number of approaches to post-secondary education that are ‘non-traditional’ in nature. These include: recognizing the strengths and expertise that exist locally and regionally; incorporating these ‘voices’ and experiences into the learning process; promoting sustainable, interactive networks that reach rural as well as urban populations; and using computer technology as a means for developing strong information and communication systems within Africa. At the same time, certain other features of the ECDVU seem more familiar as part of a traditional educational process: delivery of a sequence of courses, each with a course number and title, and delivered by academically qualified individuals. Blending strengths from both approaches is an essential characteristic of the ECDVU."
 
Following are two researches posted on the ECDVU "Final Major Projects and Theses" page: 

Although not a recent paper, Phaello Ntšonyane’s research “Incorporating Indigenous Stories of Basotho in an ECD Program at Leseli Community Centre” explains the importance of storytelling in children’s language and social development (1990).  Moreover, Phaello Ntšonyane affirms that using indigenous stories provides children from those cultures a context that will help them develop a strong identity, self-esteem and confidence.  
Phaello Ntšonyane
B.Sc. Ed, National University of Lesotho, 1990

Stella Etse in Ghana researched “Parents’ and Other Caregivers’ Perception of Early Childhood Development Needs and Quality: A Study of the PLAN-Assisted Programs in Bawjiase” and was interested in learning what parents perceived as optimal education for their children, what programs they should receive in order to optimally develop. Stella Etse also inquired whether other caregivers, program managers’ perception of those needs differed from parents’.
Stella Etse
M.Sc., University of Science and Technology, Kumasi, Ghana, 1997


Exploring the ECDVU website made the world feel closer. It is invigorating and reassuring to know that the early childhood field is connected even in the most remote parts of the world. Since technology provides a space for sharing studies and ideas, the idea stemming from the University of Victoria, Victoria, B.C found a perfect tool to promote early childhood rights and well-being (ECDVU).
 
 

 
 

Saturday, March 23, 2013

Research that Benefits Children and Families


How fun it is to let my imagination run wild! Since I have the means and the knowledge to do so, my research stems from a question about today’s foster care system.
 
Background Information
Below is an excerpt of the pilot program initiated in San Francisco in the light of reforming the foster care system.
“Services to be provided:
RBS is a two-year experiment designed to determine whether better outcomes for children and youth with complex emotional and behavioral needs and their families can be obtained by integrating eight critical service components in one comprehensive package: The 24 month pilot can begin anytime during the Pilot Program time frame ending on January 31, 2016 and will vary per child referred to the Pilot Program.
Behavioral stabilization in a dedicated 6 bed family-centered residential treatment cottage;
Immediate and intensive family inclusion and support through the resources of a Family Connection Center;
Overarching care coordination through a family support team;
Evidence-supported therapeutic services;
Opportunities for interim community placements with parents, relative homes, or treatment or regular foster care;
Parallel community services while a child or youth is in the residential cottage to help families and community partners prepare for the child or youth’s return;
Intensive transitional care services, in-home treatment, and crisis stabilization and services following discharge from the residential cottage. 
The following children and youth are eligible for the program:
Male or female dependent children or youth ages 6 through 16 under the supervision of HSA who are in an RCL level 12 or higher group home, and their families who have behavioral needs that at present cannot be managed in the community using wraparound or other intensive community-based services,
And who have family members or other primary caregivers who are willing to work with the program to help the child or youth achieve permanency, safety and well-being,
But for whom a sustainable permanency plan is unlikely to be accomplished within the next 6 months unless intensive work is done to resolve difficulties in attachment and to address challenges presented by the child or youth’s persistent pattern of dangerous or disruptive behaviors” (Human Services Agency, City of San Francisco, 2011).
 
Rationale:
Children uplifted from their families of origin without being prepared and being assessed, have a greater chance to not perform well in their first foster home, move to another foster home, and often times end up having over 8 foster homes listed on their cumulative file before landing in a group home specialized in intensive care treatment. Children’s original trauma from home has now been multiplied by ten, or exponentially multiplied due to the almost irreversible negative emotional consequences that children develop from thinking they are bad kids because they can’t remain in the families they have been placed in, and feeling guilty about not knowing how to remain in a family. When they qualify for intensive care treatment, several more years of abuse and mistrust have established deep roots.
Since counties follow social science findings that children strive within their birth family, counties’ only goal is to reunite foster children with their birth families. Unfortunately, those birth families receive little help from the government. Consequently, children are encouraged to visit with their families who are not ready to welcome them in optimal conditions.  
Rather than spending money downstream, it would make more sense to dedicate that money upstream, help the families keep their children from the start so foster care does not become a need. Since huge amounts of money are spent on institutions who hire highly specialized staff, the money invested in keeping those families together will be better spent because the only trauma children will know comes from their family of origin, much like everyone of us, each person on planet earth.
 
 

Hypothesis:
Children fare better when they remain in their family of origin, provided those families receive all available services that will help children stay in their original home.